The Well-Ordered Soul in Plato and AthanasiusArt & Literature, Religion — By Ashley Evaro on March 13, 2014 at 7:00 am
I spent five months trying to order my soul. In Plato’s Republic, Socrates establishes the just man as the man whose soul is well-ordered. This means that his appetite, spirit, and reason play their respective roles. Reason guides the appetite and spirit, allowing the just man to evade vice and pursue virtue. Socrates explains that “the most happy is the most kingly, who rules like a king over himself”. Embracing this idea, I sought to order my own soul without any guidance aside from my vague understanding of justice, virtue, and reason. It didn’t work.
In his treatise,On the Incarnation, Saint Athanasius reveals his perspective on Plato’s idea of the well-ordered soul. He exlpains:
For if even Plato, who is admired by the Greeks, says that because he who begot the world saw it distressed and in danger of sinking into a region of dissimilitude, sitting at the helm of the soul he helped it and corrects all its faults, what then is there incredible in what we say, that humankind being in error, the Word sat at its helm and appeared as human, in order that he might save the distressed by his guidance and goodness?
The Son of God lived, died, and was resurrected to conquer death and corruption. The Word took on flesh and became the mediator between God and man. He has reached down to depraved creatures so that he might heal our broken souls and lead us to holiness. It is through his sacrifice that we are able to partake in the glory of our Creator. In understanding the basic message of salvation, the foolishness and arrogance of trying to order one’s own soul becomes apparent. Man is in a perpetual battle with the flesh that cannot be won without the Word at the helm. It is arrogant to assume that a fallen individual possesses the power to rule oneself.
The temporal ends promised by Plato pale in comparison to the beauty and goodness of Christ. The happiness that Socrates mentions is one of earth and time. The kingly sort of ruling described in the Republic is a human ruling which can never be perfected. On the other hand, the Word guides the soul closer and closer to God until the soul is made complete and is able to enjoy the eternal happiness that is the presence of God. Also, when one submits his soul to God, he is submitting it to the only King who is eternally just and sovereign.
Regarding the means to a well-ordered soul, there is action required by the individual. However, it is action that is grounded in the power of Christ. The Apostle Paul closes his letter to the church in Thessalonica saying:
Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ (1 Thessalonians 5:23).
God, through the incarnation of the Word, does the complete work of sanctification in one’s soul. Plato was right about living virtuously. To have a well-ordered soul, the good must be sought and the corrupt must be expelled. Unfortunately, what Plato failed to recognize is that God is ultimately the King over one’s soul, and must be relied upon for complete order.
Plato’s idea of the soul — though pagan— is captivating and inspiring. By the grace of God, others such as Saint Athanasius have seen and proclaimed the truth of this idea in a new light. With the Word at the helm, the well-ordered soul has now become a sincerely hopeful ambition. This is not to say that it is easy. With a corruptible flesh, it remains a continual struggle to maintain purity in spirit, soul, and body. Nevertheless, there is a righteous King who abounds in grace and lends his strength so that we can become more and more like him and someday rest in the goodness of his presence.