Capitalism is Not God’s Dream for HumanityEconomy, Politics — By Stormie Knott on April 9, 2014 at 7:00 am
Capitalism is often deeply intertwined with the American’s idea of patriotism and Christianity, and for good reason. Capitalism, like the Christian life, encourages discipline. As seen through America’s rise as an economic super power over the past century, capitalism can give a man with a good work ethic the opportunity to move from rags to riches, achieving the American dream of full life, liberty, and happiness. In recent years, however, more Christians have questioned the negative affects of capitalism on humanity and whether American Christians should accept all capitalistic ideas as part of their worldview.
Like Victoria Van Vlear, who recently posted an article on Evangelical Outpost called Why You Should Listen to Communists, I believe we can learn more about capitalism and its limitations by studying the economic system that juxtaposes it: communism. Unlike Victoria, however, I am not surprised that communism’s founder, Karl Marx, was able to revolutionize entire countries with his theory. Marx was eccentric, yes. And there is no denying that communism has been used to oppress people in horrific ways. Yet Marx’s ideas point out some serious flaws in capitalism, flaws that we American Christians cannot ignore if we are to be responsible stewards of our possessions and love others well.
Therefore, I’d like to take a Marxist perspective on some of the harmful effects of capitalism. The problems capitalism creates, though different than those of socialism, can still be severe and debilitating. Capitalism creates vast wealth but also immense poverty. It provides jobs and products for consumption, but it also promotes alienation, overconsumption, and exploitation. Capitalism has brought us wealth, but this wealth might come at too great a price.
– Let’s begin with alienation. Marx tells us that capitalism alienates us from the purpose of our labor, because in a capitalistic society the worker ceases to labor out of his or her own will and volition and begins to labor to meet another person’s goal. In other words, most of us are working for The Man. According to Marx’s essay Alienated Labor, man differs from the animal inasmuch as he “makes his vital activity itself into an object of his will and consciousness.” Man creates through conscious, vital activity. As beings created in the image of the Creator, an essential part of our being must be to create and labor to bring our ideas into reality. In a capitalist society, however, we waive our right to labor for our own purposes, trading our labor for wages in order to fulfill the desires of another human being. In Alienated Labor, Marx goes on to argue that the result of this is “man (the worker) only feels himself freely active in his animal functions…and feels himself an animal in his human functions.” In other words, when we sell our labor instead of experiencing the fruits of it ourselves, we can feel enslaved. Work can become the thing we do just to make money rather than a sacred opportunity to exercise our image-bearing quality of creativity. As a result of this shift in our understanding of labor, work becomes the place where we feel least human and least fulfilled, which entirely contradicts the intrinsic nature of labor as an expression of our purpose and humanness. In a capitalist society, our labor is only as valuable as the wage we are receiving. In a perfect society, however, our labor would do more to enhance human dignity: we would see the whole fruits of our labor rather than paper money equivalent to our labor.
– Next comes overconsumption, which is partially a result of alienation from labor. Because his work makes him feel like an animal, man looks to physical pleasure to help him feel more human. It is for this reason that Americans live for the weekend: we have sold our entire week to someone else, working in someone else’s office for someone else’s purpose, so that on the weekend (the only time that wholly belongs to us) we can live in excess for the final and exclusive end of experiencing pleasure and fulfillment. As man grasps at appetitive pleasures in search of purpose, capitalist society continuously uses advertising and stereotypes about economic status to suggest that consuming makes him more human. Capitalism encourages consumption to a fault: industry purposely engineers dispensable things, and the things industry creates still don’t fulfill the majority of humanity’s basic needs. A trip to a majority world country like Swaziland brings the realization that a number of people have cell phones that will break in three years but come from a village that still has no access to clean water. While many go without food, there are thousands of cars in dealerships all over our own country with no one to buy them. Instead of focusing on improving the health of humanity, capitalism has led to an excess of material things falsely deemed necessary and ignored true necessities.
– Finally, capitalism allows for the fulfillment of the purposes of some at the expense and exploitation of the majority. As we grow alienated from our labor and our humanness, we become alienated from one another. As demonstrated in the documentary The Corporation, virtually every corporation in the United States outsources labor from parts of the world where protection for workers simply does not exist. CEOs like Phil Knight of Nike Inc., have, in the past, completely ignored the conditions in their factories because their factories exist halfway around the world.* Few have ever actually visited their factories to see the working conditions, allowing the CEO’s primary focus to be monetary gain rather than concern for the human condition. Capitalist society is structured in such a way that exploitation becomes a necessary evil in order to create competition, and the capitalist can even exploit without coming face to face with the consequences of his actions. In this way, capitalism damages the morality of the capitalist.
I am not positing that communism represents an adequate solution for or response to the problems created by capitalism. I am positing, however, that Marx predicted the negative effects of capitalism that we are experiencing today, and that makes him worth listening to. I never would have been able to identify these problems if I hadn’t read Marx. We ought to listen to communists, and not just to compose better arguments against their ideology. We ought to listen to communists because they can help us see the problems with our system and work with us to respond to these problems in ways that improve the quality of life for the worker.
Realizing some of the flaws of capitalism helps us remember that the American Christian is not inherently a capitalist. To be a rich Christian (and that includes us—most American Christians are rich compared to the majority of the world) amidst poverty and hunger is to contradict the main focus of the Christian faith: human reconciliation and flourishing and the advancement of God’s kingdom. You might believe that the pros of capitalism outweigh the cons, but Christians, at least, should think hard about what it means to subscribe to any system that does not promote human flourishing for all.
*Nike has, as of late, improved their social responsibility. For details, click here.