There have been few men as great as the late Friedrich Nietzsche, and the longer he is gone, the more that I miss him. He was great in the same way a hurricane is great, or the Cambodian Genocide was great; he is great in that he lashed out viciously and consistently. No man, method, or morality was spared his worldview.
For that, Christianity owes this pillar of Atheism a great debt—perhaps one that cannot truly be repaid. For in a world of lukewarm ideals and smarmy podcasts built around cute little quips, Friedrich Nietzsche glows like a white-hot iron—and should that iron be heated by the very fires of Hell, at least it glows. When placed before God, there will be no question where Nietzsche stood, and that is more than can be said for many folks. Nietzsche may have descended into the very gut of the Inferno, but he never descended as low as modern intellectualism. At the Judgment Seat, there will be at least one man that God need not worry about being lukewarm.
Many have died dull deaths with dull ideas—whether because they are easy, or fashionable, or simple. Nietzsche was not one of them.
Nietzsche brings to the philosophical table a rare consistent idea (and it is wonderful that this atheist/academic is willing to approach the table at all). His argument is as smooth as glass and as round as a perfect sphere. This is notable for two reasons: (1) he is willing to talk about Truth as something that actually exists and (2) he is unswerving in applying his ideas to the cosmos around him. You can take Nietzsche worldview and philosophical ideas and spin them, flip them on their head, twist and kick and roll them, and they will always be the same, with the same logical application. It would do every Christian a favor (and every person who holds even the slightest concept of a Higher Power) to familiarize themselves with some of Nietzsche more well-known works. It will either destroy your faith or make it unshakeable, but either way, it will allow you to hear an honest man speaking honestly.
When Nietzsche said that religion is a means of the weak enslaving the strong to stop their own torment, he really meant it. Therefore, if you were strong, you should not allow the weak to enslave you with their petty morality. When Nietzsche said that there is no God watching over our lives, and that the best thing that humanity could do for itself was to have every creature be as strong and vibrant and powerful as it could be (which is the basis for Ayn Rand’s Atlas Shrugged), he really meant that man should be overpowering other men; after all, it would make humanity better. There was no room for limp-wristed justifications of “love your neighbor as yourself” after God was dead. Why should there be? It would make as much sense for an anarchist to say that all government is evil, but that we should keep an active military and police force; either the anarchist isn’t really an anarchist, or he is a coward, afraid of what his ideals will bring. If God is dead, there is no reason to keep the world dressed in His clothes.
Furthermore, Nietzsche ideas have been more or less applied in certain circumstances throughout history. When a rabid, National Socialist Germany held up the banner of the Übermensch in the days preceding World War II, they were adopting Nietzsche’s idea’s, although they were grossly misapplied; after all, every man can be a Superman—he only need to be stronger than his neighbor. And why not? There is no God, there is no Judgment. Eat, drink, and be merry, for tomorrow we disappear.
Of course, man does not do this. Even Nietzsche himself expressed repeated frustration with his inability to shed the shackles of his socially and religiously imposed conscience. But where Nietzsche was unique is that he did not stop trying. Modern atheism condemns religion for being a vehicle for men to do evil to other men (a claim that is not without credibility), but they allow evil, which means there is some good, which means there is some ideal that humanity is subject to, and has always been subject to, which means something established that ideal—at the very least, it exists outside of men and culture. It is always amusing to hear Christianity condemned for being so unlike Christ—as this is the silver bullet that will slay the concept of a divine Being. Look at all these people who believe in God—they don’t act like there’s a God, there must not be a God. Anger with God is understandable, but trying to keep the Second Commandment (“love your neighbor”) while discarding the First (“love your God”) is trying to hold up the roof without the walls.
Nietzsche understood this—if anything, he praised those who would abuse religion for being scheming and cunning. Where the chic intellectualism of our day would damn the Church for their abuse of power, Nietzsche would praise it, if only because it was clever enough to impose itself on the rest of the weak little lambs seeking shelter from the hawks. Nietzsche viewed religious authority as one hawk would view another—with the respect that comes from competition. After all, if he was anything, he was consistent. Honest, vicious, possibly insane, almost certainly evil (if not extremely misguided), and consistent. Why does it matter if people are “evil”? It doesn’t. If there is no Truth, than any social or religious institution that would restrict a man from being a Superman should be ignored.
The only problem with Nietzsche is that he is wrong. When he made his worldview, he shaped it into his image, with his knowledge, and while it is consistent, as with any created thing that is perfectly consistent, it is small-minded. Nietzsche was a man so focused on his crystal ball he couldn’t see the crystal sky above him or the crystal sea around him. He committed intellectual blasphemy, and should be regarded as such.
But the next time you get wrapped up in a debate where you are challenged that your faith in Christ is a vehicle for weakness and evil, think back upon Saint Nietzsche—the last true Atheist—and realize that there may have been bad Christians, but there is little more terrifying than a good Atheist.
 Over-man, or Superman