As I went through public school, I heard all about America the melting pot, the New World refuge for victims of persecution or economic hardship, the “city on a hill” of democracy. In church I heard all about how our Christian founding fathers wanted a nation where they could freely worship God and do what was right. In both I heard about America’s founding principles regarding life, liberty, and the pursuit of happiness. The common theme that I heard in school and in church was the exceptionality of America: in the history of the world, there has never been a nation state quite like America.
America is exceptional in that people could be proudly Arab, Basque, Chinese, Danish, Estonian, Finnish, German, Haitian, or any ethnicity and yet be American. For instance, if you want to go to China and be Chinese, you have to be Chinese to be accepted as Chinese; if you want to go to Kenya and be Kenyan, you have to be able to name your tribe. In America we have ethnic enclaves flying foreign flags and all are proudly American. Broadly stated, one of the distinguishing features in America’s national narrative is that everyone is originally from somewhere else and somehow they all live together peacefully.
While I am not acquainted with the current state of political discourse in this election season, I believe that there is thunderous debate regarding the exceptionality of America as a nation. On the Republican side of things, it seems that the debate fights a lot over just how Christian America is or is supposed to be. I recently saw this video posted by Joe Carter over at First Things, and I got to thinking about the exceptionalities of the United States of America, and I want to posit a historical counterexample to America’s exceptionality.
In the video referenced above, a speaker highlights America’s founding principles and holds adherence to those as the thing that makes Americans truly American. Another nation founded upon certain governing principles was the Soviet Union—equal distribution of wealth, jobs, food, and worldwide socialist revolution for all. In the founding of the Soviet Union, there was a revolutionary vanguard of people who had a vision of a socialist future. They pushed the whole nation to be where they wanted it to be, and the Soviet Union was born. The Bolsheviks pushed class struggle and the dictatorship of the proletariat into the national narratives of the Soviet Union’s constituent states. Perhaps their failure came in their attempts to extend the national narrative to other nation states; whatever the case, many nations have been unique in the history of the world, but they fail when they conflate national narrative with foreign policy objectives.
America has a unique national story, but it is not the world’s story. It is America’s story. For all of America’s exceptional qualities, those are true of America, for America. For American Christians, we have to understand when we are being good Americans and when we are being good Christians; we need to not be bad Americans while trying to be good Christians, and vice versa. We as American Christians have to be able to shift gears when we transition between politics and religion. While the American government has many tools to influence the world, the American government is not our tool to influence the world. America is indeed exceptional; America is indeed an example to the world; America is indeed a force for good. That said, America needs to be good for its own sake, for the sake of goodness and for the sake of the country.