Opera, classical music, wine tasting, craft beer, classical languages and literature: all these things exemplify highbrow taste. Highbrow interests require education and development of the ability to appreciate certain things, so arts that only developed agrarian or industrial cultures can produce (opera, classical music, literary culture) are relative marks of superiority. Anybody can brew and guzzle beer, but not just anyone can write and analyze a symphony. Anyone can become a Christian, but not just anyone can explain the differences between infallibility and inerrancy, read the New Testament in Greek, or compare modern cults to historical heresies. Theologians are more hipster than hipsters: they were highbrow before it was highbrow to be highbrow about being highbrow. Continue reading On Highbrow Christianity
Same-sex marriage has been a major topic of discussion across the web, especially in evangelical circles. I thought it might be helpful to give our readers a round-up of some of the best and most interesting stuff around the web.
A flurry of posts immediately followed The Atlantic‘s story “The Gay Guide to Wedded Bliss,” so that’s as good a starting point as any. In it are a number of arguments, many of them speculative, considering what sorts of things a gay couple may be able to teach a heterosexual couple. There are lots of statistics from various surveys and studies, but many of the claims for future knowledge come down to separating the sexes in order to learn what is ‘uniquely male’ and ‘uniquely female’ in relationship settings.
In direct response, First Things offered up the similarly titled “What We Can Learn from Same-Sex Couples.” Here, Glenn Stanton works through the research behind the provocative story from The Atlantic, in order to tease out the implications. The findings are less optimistic than the Gay Guide would have us believe, to say the least.
The Atlantic may just have been capitalizing on the topic, but they followed up The Gay Guide with a piece written by a gay member of the Catholic Church. She speaks to the difference between believing in God abstractly and believing in God concretely; the former is likely not tied to any particular church, while the latter has some visible historicity and beauty to it. Even as an evangelical, I certainly understand and appreciate the point of view.
While I don’t agree with the position of the person being interviewed, John Corvino still makes some really important points regarding debate, broadly speaking. Especially worth noting is his rejection of the idea that all positions are equally valid–a common yet absurd notion–which is an important reminder in fields other than gay marriage (often, same-sex marriage debates agree on but one thing: both sides can’t be right, and one position is clearly superior to the other).
If you’re not familiar with the topic at all, however, the above may have been overwhelming. Joe Carter offered up some definitions regarding LGBTQ issues, which are helpful for those who haven’t researched any of it. He also works through the positions of those who have embraced gay-marriage while still holding to some form of Christianity.
Not every question is new, however. On the topic of giving up the fight against gay marriage, at least publicly, Timothy Dalrymple simply asks: when is the cost too high? In answer to the question, Matthew Lee Anderson of Mere Orthodoxy points out that not every socially conservative movement has looked bleak; in fact, he argues that we should learn the right lessons from the pro-life debate, which is gaining traction. While there are clear differences between the movements, there’s something to this approach. Brad Littlejohn also addressed the question of a tactical withdrawal, but argues for a shift in those tactics, rather than running away entirely.
That’s a lot of reading. And some of it is pretty heavy. While I stand with the traditional Christian view on homosexuality, I also recognize that a lot of the ways that Christians have interacted with the gay community have been harmful, and I’d like to find a way to change that without sacrificing what I believe is Biblical truth. We should be known for our love, after all.